8 billion stories and the preservation of Humanity’s Will
May 11th, 2022

Proposal

Here’s my half-baked proposal — that all 8 billion of us start writing down our thoughts and experiences, from our deepest, darkest secrets to our most inane, frivolous musings, and use time-lock cryptography to send these fragments of our lived experiences into the future. That all of humanity begins fostering a culture that promotes the continual recording and eventual transmission of collective human wisdom for posterity’s sake. That we recognize the inherent uniqueness and value of both each person’s lived human experience as well as the importance of recording the collective human experience, as an idea and as a lived practice.

I view this proposal to be a moral imperative that was previously impossible from a technological standpoint, now made possible through near ubiquitous penetration of personal computing devices, planetary-scale computation, and sufficiently decentralized cryptographic protocols. What was previously a technological impossibility for all of human existence until now is now a possibility, only limited by social and cultural adoption —put simply, it is possible for all 8 billion of us to digitally record, securely store, and conditionally transmit our thoughts into the future.

Feasibility

The feasibility of this proposal depends on four factors, three of which are technical and more or less solved, with the last unsolved factor being social and cultural adoption:

  • [1] near ubiquitous penetration of personal computing devices
    • smartphone and internet penetration in 2022 is around 80% and 57%, respectively, depending on what data source you consult
    • smartphone penetration varies widely by country (Sources: NewZoo, Wikipedia) and given that those countries with lower smartphone/internet penetration also tend to be the least underrepresented in the media, I would argue this factor is more solved for developed countries and less solved for underdeveloped countries
  • [2] planetary-scale computation
    • centralized cloud service providers (CSP) have more than enough computation and storage capacity to handle this proposal
    • assuming that it requires 1 megabyte to store 500 pages worth of text and all 8 billion of us write down 500 pages worth of thoughts, the total storage cost of this proposal would require only 8PB (petabytes) of storage
      • depending on the storage provider, storing 8PB of data costs somewhere on the magnitude of $280,000 (2019 quote of $35,000/PB from Backblaze); while this does not take into account extra storage costs associated with data duplication or ingress/egress fees, I’d bet that every major CSP would eat the full cost of storage/transport to be able to boast about storing
      • 8PB of data would fit inside hard drives amounting to a medium-sized closet
      • it must be said that 1MB per person is unrealistic given that I would expect people to store image and video files in addition to text files; however, the extra storage requirements would be at least partially offset by employing file compression algorithms
  • [3] sufficiently decentralized cryptographic protocols
    • four concepts are worth mentioning here: time-lock encryption, dead-man switches, Proof of Humanity, and decentralized storage
      • [i] time-lock encryption
        • the idea of "timed-released cryptographic protocols" was first proposed by Timothy May (a founding member of the Cypherpunks mailing list) in 1993; May explicitly mentions the use case of “’In the event of my death’-type messages” (see: “Time-Release Crypto” by Timothy May)
        • the goal of “timed-release crypto” is “To encrypt a message so that it can not be decrypted by anyone, not even the sender, until a pre-determined amount of time has passed” (Rivest et al, 1996)
        • a comprehensive and rigorous survey around time-lock encryption is beyond the scope of this note, but gwern provides a succinct overview of different techniques in this space (https://www.gwern.net/Self-decrypting-files) [I believe using “Bitcoin as a clock” or some other method of decentralized timekeeping (i.e., decentralized oracle network or using connecting a self-executable program that keeps track of Ethereum block size) is the most promising for our purposes]
      • [ii] dead-man switches
        • From Sarcophagus: Decentralized dead-man switch — a self-sovereign inheritance protocol for the metaverse by Felix Machart: “The user that encrypts a set of data and saves it on Arweave for access by the recipient at ‘resurrection time’ (e.g. in 1h or 1 year) in case she fails to perform a sign of life (the re-wrapping message).”
        • while the primary utility of this mechanism stems from self-executing wills to redistribute digital assets to loved ones, it can also be used to ensure execution of other programs like sending messages to loved ones (e.g., if there are things that you want people in your life to know in the case of an accident)
      • [iii] Proof of Humanity
        • proving personhood will be required to ensure that the collective human diary is not Sybil attacked for political and ideological purposes
        • various solutions towards this end are currently being developed, from iris scanning to decentralized verification protocols to trust/reputation-based protocols to POAPs; all of these solutions can be composed together (i.e., the diary repo will accept some combination of PoH and/or POAPs and/or DiD and/or reputation score, etc.)
      • [iv] decentralized storage
        • the existence of decentralized file storage mechanisms and protocols, powered by cryptoeconomic assurances of data availability and persistence, provides an alternative against storage guarantees from centralized CSPs
  • [4] social and cultural adoption
    • While the aforementioned technological primitives more or less solve for the technical feasibility of this proposal, the social feasibility of the proposal is as yet unsolved. Why doesn’t our society do a better job promoting the recording and sharing of lived human experience?

How these journal entries will ultimately be used is still an open question. It may be that people in 2100 can spend their free time reading through the billions of [anonymized or pseudonymized (using ZK identity mechanisms)] journal entries either randomly or with particular interests in mind — e.g., Individuals could explore “What did people in 2050 think about issue XYZ?” by reading their experiences. It’s very likely that these journal entries would also be used as ingest into ML models. The level of permissioning would ultimately be up to the individual recording their experiences to a certain extent — I might want to only permit my family to be able to see the entirety of my entries but I might permit a ZK (zero knowledge) ML model [or another kind of privacy-preserving ML technique like one utilizing homomorphic encryption], for example a “Private Input, Public Model” (see: 0xParc, “ZK Machine Learning”), some restricted level of access to the data (e.g., sentiment, word frequency, certain standardized variables, etc.) in my journal entries. Assume that, in the future, there will exist a hypothetical protocol that allows each verifiably unique individual (to prevent Sybil attacks, in this case to minimize data harvesting) to unlock one random (or non-random and interest-dependent) journal entry a day/week/month, while the identity of the journalist could be obscured, one would have to expect that this data would be recorded unless we discover some way to enforce “read but don’t record” for content. More on this as this proposal goes from half-baked towards fully-baked.

The Imperative

I call this distributed “project” to be a moral imperative because I believe that our unfiltered and uncensored human experiences will be of value to a humanity that is accelerating towards what many (including myself) expect to be a radically different future. There will be a day in the relatively (in historical terms) not too distant future when the last person who grew up without ubiquitous global information and communication technologies (i.e., smartphones) dies, their lived experiences potentially forever lost to time. Unless, that is, they are written down.

In more concrete terms, somewhere on the order of 150,000 people around the world die every day (Sources: WEF, worldpopulationreview.com) from various causes — I suspect that only a minuscule percentage of these people have recorded their lived experiences for posterity. I am writing and publishing this note following Mother’s Day. My mother is still around, my mother’s mother is no longer with us. Towards the end of my grandmother’s life she was afflicted with dementia and she would often fail to recognize who I was between my visits to see her. I often think about all the stories and wisdom she could have shared with me had I met her earlier, had I been at an age where I began considering such things. I often think about all the things my mom can’t find the right opportunity to tell me and vice-versa – the vicissitudes of daily life seem to perpetually get in the way of candid, sincere heart-to-hearts, often cultivating into a garden of words forever unspoken and unshared. This is a tragedy in the most real sense of the word.

What I am advocating for is a widespread cultural practice of journaling, with a particular focus on the elderly, each of whom contain a lifetime’s worth of wisdom but often no one to impart said wisdom to. The potential civilizational value of recording our collective human knowledge and wisdom for current and future generations is immeasurable; the cost is de minimis. More concretely, imagine the sense of purpose and community that a project like this could reimbue to the elderly – to let them know that their perspectives and life experiences are valued and could be preserved throughout time would be a good in and of itself.

I believe that future generations will look back at this moment in human history and wonder why we did not start engaging in this practice of preservation earlier. Such a project is at or nearing feasibility from a technical standpoint but the real barrier to adoption depends on the communication of the idea that people have thoughts, feelings, and stories worth passing on to future generations. I think this is an idea worth communicating and I hope you help me in doing so.


Subscribe to 0x125c
Receive the latest updates directly to your inbox.
Verification
This entry has been permanently stored onchain and signed by its creator.
More from 0x125c

Skeleton

Skeleton

Skeleton