and prevented it from clearing the neighbouring parishes before the afternoon was arrived. Also, without the girl's help the finding of the way would have been impossible, since roads wiggled away in every direction, like crabs released from a net, and, but for the assistance mentioned, Selifan would have found himself left to his own devices. Presently she pointed to a building ahead, with the words, "THERE is the main road."

"Now your bed is ready for you," said the hostess to Chichikov. "Good-night, dear sir. I wish you good-night. Is there anything else that you require? Perhaps you would like to have your heels tickled before retiring to rest? Never could my late husband get to sleep without that having been done."

"Now your bed is ready for you," said the hostess to Chichikov. "Good-night, dear sir. I wish you good-night. Is there anything else that you require? Perhaps you would like to have your heels tickled before retiring to rest? Never could my late husband get to sleep without that having been done."

"Themistocleus," went on the father, turning to his first-born, who was engaged in striving to free his chin from the bib with which the footman had encircled it. On hearing this distinctly Greek name (to which, for some unknown reason, Manilov always appended the termination "eus"), Chichikov raised his eyebrows a little, but hastened, the next moment, to restore his face to a more befitting expression.

"Themistocleus," went on the father, turning to his first-born, who was engaged in striving to free his chin from the bib with which the footman had encircled it. On hearing this distinctly Greek name (to which, for some unknown reason, Manilov always appended the termination "eus"), Chichikov raised his eyebrows a little, but hastened, the next moment, to restore his face to a more befitting expression.

good God as they speak either of my evil or good, and they are meant to excite men's minds and affections toward him. At least as far as I am concerned, this is what they did for me when they were being written and they still do this when read. What some people think of them is their own affair \[ipse viderint]; but I do know that they have given pleasure to many of my brethren and still do so. The first through the tenth books were written about myself; the other three about Holy Scripture, from what is written there, In the beginning God created the heaven and the earth,\[2] even as far as the reference to the Sabbath rest.\[3] 2. In Book IV, when I confessed my soul's misery over the death of a friend and said that our soul had somehow been made one out of two souls, "But it may have been that I was afraid to die, lest he should then die wholly whom I had so greatly loved" (Ch. VI, 11) -- this now seems to be more a trivial declamation than a serious confession, although this inept expression may be tempered somewhat by the "may have been" \[forte] which I added. And in Book XIII what I said -- "The firmament was made between the higher waters (and superior) and the lower (and inferior) waters" -- was said without sufficient thought. In any case, the matter is very obscure. This work begins thus: "Great art thou, O Lord." II. De Dono Perseverantiae, XX, 53 (A.D. 428)

If I could by work or merit love the Son of God and come to Him, why should He have sacrificed Himself for me ? This shows how the papists ignore the Scriptures, particularly the doctrine of faith. If they had paid any attention at all to these words, that it was absolutely necessary for the Son of God to be given into death for me, they would never have invented so many hideous heresies.

VERSE 17. But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

the Holy Ghost came upon those who received the Word. This happened everywhere. We preached not circumcision, we did not require observance of the Law. We preached faith in Jesus Christ. At our preaching of faith, God gave to the hearers the Holy Ghost." From this fact Paul and Barnabas inferred that the Holy Ghost approved the faith of the Gentiles without the Law and circumcision. If the faith of the Gentiles had not pleased the Holy Ghost, He would not have manifested His presence in the uncircumcised hearers of the Word.