A narrow and unattractive religion, which I believe still to be genuine, and an intense but narrow patriotism, are the only higher influences. Chalmers came from Illinois nine years ago, pronounced by the doctors to be far gone in consumption, and in two years he was strong. They are a queer family; somewhere in the remote Highlands I have seen such another. Its head is tall, gaunt, lean, and ragged, and has lost one eye. On an English road one would think him a starving or a dangerous beggar. He is slightly intelligent, very opinionated, and wishes to be thought well informed, which he is not. He belongs to the straitest sect of Reformed Presbyterians ("Psalm-singers"), but exaggerates anything of bigotry and intolerance which may characterize them, and rejoices in truly merciless fashion over the excision of the philanthropic Mr. Stuart, of Philadelphia, for worshipping with congregations which sing hymns. His great boast is that his ancestors were Scottish Covenanters. He considers himself a profound theologian, and by the pine logs at night discourses to me on the mysteries of the eternal counsels and the divine decrees. Colorado, with its progress and its future, is also a constant theme. He hates England with a bitter, personal hatred, and regards any allusions which I make to the progress of Victoria as a personal insult. He trusts to live to see the downfall of the British monarchy and the disintegration of the empire. He is very fond of talking, and asks me a great deal about my travels, but if I speak favorably of the climate or resources of any other country, he regards it as a slur on Colorado. They have one hundred and sixty acres of land, a "Squatter's claim," and an invaluable water power. He is a lumberer, and has a saw-mill of a very primitive kind. I notice that every day something goes wrong with it, and this is the case throughout. If he wants to haul timber down, one or other of the oxen cannot be found; or if the timber is actually under way, a wheel or a part of the harness gives way, and the whole affair is at a standstill for days. The cabin is hardly a shelter, but is allowed to remain in ruins because the foundation of a frame house was once dug. A horse is always sure to be lame for want of a shoe nail, or a saddle to be useless from a broken buckle, and the wagon and harness are a marvel of temporary shifts, patchings, and insecure linkings with strands of rope. Nothing is ever ready or whole when it is wanted. Yet Chalmers is a frugal, sober, hard-working man, and he, his eldest son, and a "hired man" "Rise early," "going forth to their work and labor till the evening"; and if they do not "late take rest," they truly "eat the bread of carefulness." It is hardly surprising that nine years of persevering shiftlessness should have resulted in nothing but the ability to procure the bare necessaries of life. Of Mrs. C. I can say less. She looks like one of the English poor women of our childhood--lean, clean, toothless, and speaks, like some of them, in a piping, discontented voice, which seems to convey a personal reproach. All her waking hours are spent in a large sun-bonnet. She is never idle for one minute, is severe and hard, and despises everything but work. I think she suffers from her husband's shiftlessness. She always speaks of me as "This" or "that woman." The family consists of a grown-up son, a shiftless, melancholy-looking youth, who possibly pines for a wider life; a girl of sixteen, a sour, repellent-looking creature, with as much manners as a pig; and three hard, un- child-like younger children. By the whole family all courtesy and gentleness of act or speech seem regarded as "works of the flesh," if not of "the devil." They knock over all one's things without apologizing or picking them up, and when I thank them for anything they look grimly amazed. I feel that they think it sinful that I do not work as hard as they do. I wish I could show them "a more excellent way." This hard greed, and the exclusive pursuit of gain, with the indifference to all which does not aid in its acquisition, are eating up family love and life throughout the West. I write this reluctantly, and after a total experience of nearly two years in the United States. They seem to have no "Sunday clothes," and few of any kind. The sewing machine, like most other things, is out of order. One comb serves the whole family. Mrs. C. is cleanly in her person and dress, and the food, though poor, is clean. Work, work, work, is their day and their life. They are thoroughly ungenial, and have that air of suspicion in speaking of every one which is not unusual in the land of their ancestors. Thomas Chalmers is the man's ecclesiastical hero, in spite of his own severe Puritanism. Their live stock consists of two wretched horses, a fairly good bronco mare, a mule, four badly-bred cows, four gaunt and famished-looking oxen, some swine of singularly active habits, and plenty of poultry. The old saddles are tied on with twine; one side of the bridle is a worn-out strap and the other a rope. They wear boots, but never two of one pair, and never blacked, of course, but no stockings. They think it quite effeminate to sleep under a roof, except during the severest months of the year. There is a married daughter across the river, just the same hard, loveless, moral, hard-working being as her mother. Each morning, soon after seven, when I have swept the cabin, the family come in for "worship." Chalmers "wales" a psalm, in every sense of the word wail, to the most doleful of dismal tunes; they read a chapter round, and he prays. If his prayer has something of the tone of the imprecatory psalms, he has high authority in his favor; and if there be a tinge of the Pharisaic thanksgiving, it is hardly surprising that he is grateful that he is not as other men are when he contemplates the general godlessness of the region. Sunday was a dreadful day. The family kept the Commandment literally, and did no work. Worship was conducted twice, and was rather longer than usual. Chalmers does not allow of any books in his house but theological works, and two or three volumes of dull travels, so the mother and children slept nearly all day. The man attempted to read a well-worn copy of Boston's Fourfold State, but shortly fell asleep, and they only woke up for their meals. Friday and Saturday had been passably cool, with frosty nights, but on Saturday night it changed, and I have not felt anything like the heat of Sunday since I left New Zealand, though the mercury was not higher than 91 degrees. It was sickening, scorching, melting, unbearable, from the mere power of the sun's rays. It was an awful day, and seemed as if it would never come to an end. The cabin, with its mud roof under the shade of the trees, gave a little shelter, but it was occupied by the family, and I longed for solitude. I took the Imitation of Christ, and strolled up the canyon among the withered, crackling leaves, in much dread of snakes, and lay down on a rough table which some passing emigrant had left, and soon fell asleep. When I awoke it was only noon. The sun looked wicked as it blazed like a white magnesium light. A large tree-snake (quite harmless) hung from the pine under which I had taken shelter, and looked as if it were going to drop upon me. I was covered with black flies. The air was full of a busy, noisy din of insects, and snakes, locusts, wasps, flies, and grasshoppers were all rioting in the torrid heat. Would the sublime philosophy of Thomas a Kempis, I wondered, have given way under this? All day I seemed to hear in mockery the clear laugh of the Hilo streams, and the drip of Kona showers, and to see as in a mirage the perpetual Green of windward Hawaii. I was driven back to the cabin in the late afternoon, and in the evening listened for two hours to abuse of my own country, and to sweeping condemnations of all religionists outside of the brotherhood of "Psalm-singers." It is jarring and painful, yet I would say of Chalmers, as Dr. Holland says of another:--